Verses and their conversations
Possible sections in the verses of adjectives and their hadiths:
Q69- What are the possible sections in the verses and conversations of adjectives?
C- They are six sections: two parts say: it takes place on its surface, so they are divided.
And two divisions deny their appearance, and they are the Jahmiyyah, and whoever disperses them, then a part of them will inform them with other meanings, and a part of them say: God knows what he wanted from them.
And two sections are standing, so they say: It is permissible for what is meant by God, and it is permissible not to be an attribute, and this is a way of many jurists and others, and a section that holds on all of this, and they do not exceed the recitation of the Qur’an and the reading of the hadith, exposed to their hearts and their tongues about these estimates, and the right thing in the verses of the attributes and their hadiths are cut in the Salafi way.
Duty in the verses and conversations of adjectives:
Q70- What is the duty of the verses and their conversations?
C- It must be ratified and proven, and pass as it came without adaptation or representation, without analogy, disruption, or distortion; Some of them said: (And all the verses of the attributes are: really, as the first model was conveyed).
Definition of atheism in names and attributes:
Q71- What is atheism in the names and attributes of God? What are its sections?
C- It is the tendency and the transgression of it and its facts and its meanings from the fixed right to it to the involvement, disruption and disbelief, and its sections are five: first, its name is not appropriate for its majesty and greatness; Like the Christians’ name for him, a father, and philosophers have a positive person, or an active cause of course, and so on.
secondly: To be called some creatures; Like their name from God, and their derive from the dear.
Third: He described it with what he sanctifies and hides off; As the Jews say – may God bless them and curse them -:﴿ God is a poor ﴾ [آل عمران: 181]And their saying:﴿ The hand of God is a dungeon ﴾ [المائدة: 64]And so on.
Fourth: Disrupting names from their meanings, and the uniforms of their facts; As he says: They are abstract words that do not include characteristics or meanings.
Fifth: Litting his characteristics with his characteristic characteristics, so he gathered them atheism and dispersed their ways.
Ruling on using the measures on the side of God:
Q72- Is it permissible to use something from the measure on the side of God Almighty?
C- He and the creature may not be involved in measuring representation, nor in a measurement of inclusion whose members are equal, but he is used in his right the ideal, which is that all the perfection characteristic of the creature, for the Creator is first in it, and all the deficiency that the creature is removed from him, for the Creator is first to displace him; The Almighty said:﴿ He has the highest ideals in the heavens and the earth, and he is the dear, wise. ﴾ [الروم: 27].
The attribute of pride:
Q73- What do you understand about the meaning of his saying:﴿ Glory be to your Lord, the Lord of Glory, what they describe (180) and peace be upon the messengers (181) and praise be to God, Lord of the two worlds ﴾ [الصافات: 180 – 182]Why did the class?
C- As for the context of the compiler for it in this place, as it appears that it is an explanation of the above from the fact that the words of God and the words of His Messenger, may God’s prayers and peace be upon him – have completed honesty and completed a statement and advice, and far from the faults and pests from the words of everyone, and as for what is taken from it, it is first that includes the eminent and sanctification of God and his acquittal from what the unjust says, In it, thirdly: proving the attribute of the deism, fourth: proving the attribute of pride, and it is in its three sections fixed to him, glory be to Him, the pride of power and pride of abstinence, and the pride of oppression, and since the praise includes the excitement of the deficiency and the acquittal of it in terms of conformity, and it is necessary to prove perfection, as praise indicates proving the characteristics of perfection by conformity, and requires the excitement between them The place, and in this verse prove the characteristic of speech and the response to the violators.
Q74- Why did this verse include the three types of monotheism?
C- This is as mentioned by Ibn al -Qayyim, may God have mercy on him, that praise includes proving the three types of monotheism.