Hadith graduation:
Whoever talks to you that the Messenger of God, may God bless him and grant him peace, was urinating, do not believe him
Aisha said: Whoever talks to you that the Messenger of God, may God bless him and grant him peace, was urinating standing, so do not believe him, he would only urinate a base. (1/223).
correct: It was included by Al -Tialsi (1618), Ibn Abi Shaybah (1323), Ahmad (25045), (25596) and (25787), Ishaq bin Rahwayh in “Musnad” (1570), Al -Tirmidhi (12), Al -Nasa’i in “Al -Mujtaba” (29), and in “Al -Kubra” (25), Ibn Majah (307), Abu Ali in “Musnad” (4790), Al -Tahwi in “Sharh Meaning of Antiquities” (6806) and (6811), Abu Awana in “His Extract” (504), Ibn Hibban (1430), Al -Hakim (644), (659), (660), Abu Naim in “History of Asbhan” (637), Al -Bayhaqi in “Al -Kabeer” (491), (492), Ibn Asaker “History” (81/8), from Roads, on the authority of Al -Muqdam bin Shahrah bin Hani, on the authority of his father, on the authority of Aisha, she said: Whoever spoke to you that the Prophet, may God’s prayers and peace be upon him, was urinating, so do not believe him, he was only urinating as a rule.
Al -Tirmidhi said: “The hadith of Aisha is the best thing in the door and more correct.”
Al -Hakim said: “This is a valid hadith on the condition of the two sheikhs, and it did not take it out.”
Al -Dhahabi agreed.
I said: Rather, on the condition of a Muslim only, Al -Bukhari did not go out to Al -Jam bin Sharih, nor for his father, but only a Muslim brought them to them.
And Sahih bin Hani bin Yazid Al -Harthy, a veteran trustworthy, the Prophet, may God’s prayers and peace be upon him, realized, and did not see him.
And his son al -Muqamam is confident.
The ruler said elsewhere: “This is a valid hadith on the condition of the two sheikhs, and it did not bring it out, and what I have is that when they agreed on the hadith of Mansour, on the authority of Abu Wael, on the authority of Hudhayfah, that the Messenger of God, may God bless him and grant him peace, came to the authority of a people, and they were based, and they found the hadith of al -Muqalm, on the authority of his father, on the authority of Aisha, who opposed it, so he left him. And God knows best »uh.
It was said: Do that – that is: urine existing – for perhaps it was pulled. And the pulse: the below the knee of every animal. (1/224).
weak: It was included by the ruler in “Al -Mustadrak” (645), and Al -Bayhaqi in “Al -Kabeer” (489), by Yahya bin Abdullah bin Mahan Al -Karabisi, he said: Hammad bin Ghassan Al -Jaafi told us, he said: Maan bin Isa told us, he said: Malik bin Anas told us, on the authority of Abu Al -Zanad, on the authority of Al -Araj, on the authority of Abu Hurairah ﭬ, that the Prophet, peace and blessings be upon him. With his white.
Al -Hakim said: “This is a true hadith, which Hammad bin Ghassan is unique, and his narrators are all trustworthy.”
Al -Dhahabi followed him by saying: “Hammad is his weakness in Al -Darqutni.”
Al -Bayhaqi said: “It was narrated in the illness in his urine, standing up to a hadith that does not prove the same.” Then he mentioned it.
And he said in “Knowledge of the Sunnah” (1/340): “It was narrated from a non -strong face, on the authority of Abu Hurairah, that the Prophet, may God’s prayers and peace be upon him, is based on a wound that was white.”
I said: Yahya bin Abdullah bin Mahan Al -Krabisi.
Abu Al -Fath Al -Azdi said – as in Al -Lisan (8/456) -: “He does not invoke it.”
* And Hammad bin Ghassan, his weakness in Al -Daraqutni in “Al -Alabah” (12/197).