The approach of the people of truth and the people of the aberration in dealing with the arbitrator and the like:
The scales of integrity and deviation
Dealing with the verses of the arbitrator and similar is the true test that shows the integrity of the nodal and intellectual approach to man, or his denying and decorating. The Qur’anic text in (Al -Imran: 7) clearly shows two paths about that:
First: the approach of the people of truth (the established in science):
The people of truth and faith and the established in science are the ones who believe that the whole Qur’an is from God Almighty, and that it does not contradict it or difference, but rather it is tight and elaborate verses. If they confuse something of the like, they follow a discreet and correct scientific method:
1. The similarity to the arbitrator (interpretation of some of the Qur’an):
This is the solid systematic basis. The arbitrator is the origin in which the similarity is explained and its meaning indicates and what may be deluded in contradiction. This requires extrapolation of the texts, a collection of verses related to one topic, then managing them and clarifying their meaning.
2. They convert to what they did not realize (faith in the unseen and scientific humility):
If the similarity is of the type that God has accounted for his knowledge (the absolute similarity), then they are recognized and believed in it, and they do not try to go into how God has accounted for knowledge. They say: “We believe in each of our Lord,” and they realize that their knowledge is limited, and that God Almighty is the Knower, the Wise. This develops scientific humility and recognition of the limits of the human mind.
3. They ask the people of dhikr (seeking correct knowledge):
If they are not the same scholars who are able to infer and deduce, then they resort to the question of the scholars and the well -established in it, as the Almighty said:﴿ So ask the people of remembrance if you do not know ﴾ [النحل: 43]. This preserves the correct scientific reference and prevents chaos in understanding.
4. Deep monitor and comprehensive induction:
The reflection of the entire Qur’an, and the induction of all verses related to an issue, and its collection, is one of the most important tools of the established in science to understand the similar, as the Qur’an explains each other.
Second: The approach of the people of aberration and delusion (tracking similar to passion and sedition):
As for the people of delusion and the adulterers (who have a disease in their hearts), they have, in the past and modern, to follow the similarities from the Qur’an and Sunnah, not a request for the truth, but rather to seek discord and question the religion of God, and they are deluded with this similarity that is not appropriate for God Almighty, his book, or His Messenger, for worldly purposes or to justify their false ideas. They do not want the truth, but rather they want to distort the texts to comply with their corrupt whims and purposes.
Their goals as the Quran showed:
1- In order to seize sedition: that is, to mislead people and spread suspicions in their hearts, and make them question their religion or in the Qur’an.
2- In order to interpret his interpretation (his distortion): that is, distorting the meaning of the similar to what they want, to make it an argument for them on their falsehood, or to justify their heresies and their whims.
Their methods:
1- The similar tracking: they do not care about the clear arbitrator who refutes their falsehood, but rather choose the texts that can be distorted.
2- The verses are struck together: they present the similar verses that are delusional of the contradiction, and they try to delude people with the existence of a contradiction in the Qur’an, without returning to the arbitrator that shows the meaning of the like.
3- Stubbornness and passion: Even after the truth is explained, they insist on their adherence; Because their goal is not to reach the right.
Example (Ibn Uthaymeen’s words on the Christians):
Follow the similar Christians in the Almighty saying:﴿ The Christ is the son of Mary, the Messenger of God, and his word was thrown to Mary and a spirit from him ﴾ [النساء: 171]And they called the multiplicity of the gods and said: God is the third of three, and he is the son of God. And they left the explicit arbitrator indicating that God is one who has no partner, and that Jesus, peace be upon him, is Abdullah and His Messenger, such as the Almighty saying:﴿ And God, God is only God, but He is the Most Merciful, the Most Merciful ﴾ [البقرة: 163]And his saying:﴿ If it is only a servant, we have been blessed with it and made it an example for the sons of Israel ﴾ [الزخرف: 59]And his saying:﴿ The example of Issa, with God, is like Adam, who created him from dust, and then he said to him, so be ﴾ [آل عمران: 59].
The response of the firm in science:
The established in science carries the similarities (a word .. and a spirit from it) on the glorification of Jesus, peace be upon him, and the statement of his miraculous creation, and return it to the arbitrator that emphasizes the unification of God’s absolute and the servitude of Jesus, peace be upon him, and they show that the Christians’ lawsuit is disbelief, the Almighty said:﴿ The disbelief of those who said that God is the third of the three. ۘ And there is no god but God one ﴾ [المائدة: 73].
Throughout the ages, the scholars have confronted such false suspicions, and they wrote useful and valuable books in restoring this skepticism and explaining the truth, and establishing an argument against the people of the aberration.
Including what was written by Imam Ibn Qutaybah, may God have mercy on him (d. 276 AH), entitled: Interpretation of the various hadiths, in which the suspicions were rejected about the hadiths that may be deluded by the opposition.
And what was written by Sheikh Al -Allama Al -Amin Al -Shanqeeti, may God have mercy on him (d. 1393 AH) entitled: “Paying the delusion of turmoil from the book”, which is a scientific masterpiece in combining the Qur’anic verses that are delusional of the contradiction. These great scientific efforts confirm that it is not with the grace of God between the verses of the book contradicting or disturbance, and not between the Sunnah and the Qur’an is contradictory; Because the whole thing is from God Almighty, and Glory be to Him:﴿ Do they not manage the Qur’an, and if it were from God, they would have found a lot of disagreement? ﴾ [النساء: 82].