And God blesses whoever he wants without an account | ISLAMHUDAA

God Almighty created the creation, and guarantees their livelihoods, and among its names, glory be to Him, and the Quranic verses indicating that many abundant, we take from them the Almighty saying: {And God blesses whoever he wants without an account}} [البقرة:212] We stand in these lines with this verse the following stops:

The first stand: Glory be to Him that he is marketing to whomever he wants from his creation, without statistics or number, his servant will be held accountable for him; Because most of his praise does not diminish his market for him, his treasures, and his giving does not exceed him, and his accountability for him in his property, and while he has anything, and he does not sing him with the knowledge of what he provides, but he is held accountable for those who give what he gives, and he fears the decrease from his property, and the entry of the soul on him, with a departure He came out of him without a known account, for he is glorified, and he is not afraid to run out of his treasures, until he needs to calculate what comes out of it; For the reckoning is from the giver, but it is to know the amount of giving that comes out of his property to others, so that he does not exceed in his gifts to what he is unfortunate.

The second stand: In the verse, he told about his kindness, glory be to Him, by his creation in his livelihood, to them from the last of them, he does not forget any of them, whether in his livelihood righteousness and immorality, as God Almighty said: {There is no animal in the earth except for God, its provision}} [هود:6] It has many analogues; God Almighty gives in this world whoever He wills without this being a predictive of the fact that the given is right, or void, or improved, or abusive, and that is related to the real will of his will, glory be to Him, the glory be to Him. QarunAnd narrow it on Ayoub Peace be upon him, so it is not permissible to infer the occurrence of the goods of the world for some and not to obtain others that the first two are right, and the fact that others are invalid, but the infidel may be expanded by an increase in lure and protest, and the believer may narrow him in an increase in affliction and examination.

The third stand: God Almighty is {Razzaq with strong strength}} [الذاريات:58] He gives whom he wants, and prevents whoever he wants, and no one holds him accountable, and his giving is not a sign of his consent; It may give the infidel, and he is not satisfied with him, as God Almighty said: {Were it not for people to be one nation, we would make us for those who disbelieve in the Most Merciful, for their homes, a ceiling of silver, and they will appear on it}} [الزخرف:33] God blesses who He wills in this world from a disbeliever and a believer without an account that he will be for him, nor a claim, no consequence, no question, and what is meant is that the infidel does not say: If the believer is on the truth, then why did he not expand him in this world? And that the believer does not say: If the infidel is loken, then why was he expanded in this world? Rather, the objection is fallen, and the matter is the command of God Almighty, and the ruling is His rule, glory be to Him, {He does not ask what they do while they are asking}} [الأنبياء:23].

The fourth stand: God blesses whomever He wills from His servants, and forbids whom He wills, and in the preference of some with money, wisdom; For some to need some, as God Almighty said: {To take each other sarcastic}} [الزخرف:32] This was kind to him, glory be to His servants. Also, to test the rich in the poor, and the poor rich, as God Almighty said: {And we made each other for a sedition, I will be patient}} [الفرقان:20] It is majesty to expand the one who wanted to expand them in this world.

And if someone can in this world, then this is a trial; To extract the thanks of the believer, and lure the infidel, and if someone narrows in the world, if he is an infidel, then he may return, and if he is a believer, let him be informed of his patience, and his servants know that the expansion of livelihood is not inherent in dignity, and that the narrowing in it is not inherent to humiliation.

Fifth stand: (Livelihood) everything is beneficial; Everything that the servant benefits is a livelihood, and the livelihood is not limited to (money). Vegetable Peace be upon him, a model for moral blue without an account, and in a story Dhul -Qarnayn Model for material and moral livelihood without an account.

The sixth standHis saying, the Exalted, the Majestic: {He will have to whom he wants without an account}} It makes every person need his literature, if he sees others, he has been more likely than him; Because he does not know God’s wisdom in it. There are people when God gives them a blessing saying: “Our Lord honored us.” And when he takes away grace, they say: “Our Lord insulted us.” And in that, Glory be to Him: {As for a person, if his Lord is afflicted, honor him and blessings}} [الفجر:15-16] It is wrong for those who considered grace a honor from God, and it is also wrong for those who considered the robbery of grace an insult from God; Grace is not a honor from God unless God is successful in the good behavior of this grace, and the right of grace in any case is thanks to the blessed, and not to be preoccupied with those who give it to it.

The seventh stand: He is also understood from the Almighty saying: {And God blesses whoever he wants without an account}} He, glory be to Him, does not like the servant to appreciate his livelihood by calculating the movement of his work only; The calculation of the servant’s work movement may make mistakes; An example of that is the farmer who is cultivated, and his livelihood is estimated in what is produced from the ground, and perhaps a scourge that goes to everything, as he noticed and sees, becomes the livelihood of the farmer at that time from another place, he never entered his account. Therefore, a person should work in the causes, but he does not take an account of the reasons, and he thinks that this is his livelihood; Because the livelihood may come from a path that did not enter his account, and the right to do so said: {And whoever fears God makes him a way out and provides him with a where he does not count}} [الطلاق:2-3]. On Jaber bin Abdullah May God be pleased with him, he said: The Messenger of God, may God bless him and grant him peace, said: “O people! Fear God, and be more beautiful in the request, for a soul will not die until it fulfills its livelihood, and if it slows down, then fear God, and the most beautiful in the request, take what happened, and let what it is forbidden» (Ibn Majah narrated it with a valid chain of transmission).

The eighth stand: As far as the servant is certain of God Almighty, and his trust in him, and his confidence in it and what he has, he will be his livelihood; God Almighty has given livelihood forMariam Peace be upon her; The strength of its faith in God, the great confidence in it, and the perfection of its trust in it, and the Almighty said: {And whoever trusts in God is according to Him}} [الطلاق:3]. And as much as the servant obedience and his appetite for God Almighty, he is blessed with him in livelihood, the validity of that is the saying of the Almighty: {And if the people of the villages believed and feared, we would have conquered them with blessings from heaven and earth}} [الأعراف:96]. This is a cosmic year that never falls backward. Glory be to Him: {And Oul}} [الجن:16]. On Pepper May God be pleased with him, he said: The Messenger of God, may God bless him and grant him peace, said: “It does not exceed the age except the righteous» (Ibn Majah narrated it with a good chain of transmission).

The ninth stand: The livelihood in the world is entrusted with worldly reasons, which the infidel is fluent in, as the believer may be good at, and whoever follows her path and asked her from her views, may God bless him, a believer or an infidel, and whoever turns the way, God did not give him, and he has the glory be to Him above the reasons to drain the wise, and to manage the expert, the expert, it is on Whatever he wants. And the scourge of many people is attached to the reasons, relying on them, and relying on them.

The tenth stand: Recite Abu Ali In “Musnad” about Gap May God be pleased with him, that the Messenger of God, may God bless him and grant him peace, stayed for days. FatimaHe said: (O brown! Do you have something to eat, for I am hungry?She said: No, by God, my father, you and my mother.

When he went out of her, she sent her a neighbor with two loaves, and a piece of meat, so I took it from it, so I put it in a eyelid for it, and she said: By God, I would not have this, the Messenger of God, may God bless him and grant him peace, on myself and who I have, and they were all in need of a youthful food, so I sent it. Good or Hussein To the Messenger of God, may God bless him and grant him peace, so he returned to her, and she said to him: With my father and my mother, God has brought something, so I hurt him for you, he said: (Haley, brown!) She said: So I brought him to the eyelid, and she revealed the eyelid, and if she was full of bread and flesh, then when she looked at her, she was faded and knew that she was a blessing from God, so I praised God, and she reached his Prophet, and presented him to the Messenger of God, peace be upon him, and when he saw him, praise be to God, and said: (Where did you get this, brown?She said: Father! {He is from God, God blesses whom He wills without an account}} [مريم:37] He praised God, and said: (Praise be to God, who made you – oh structure – similar to the lady of the women of the Children of Israel, because if God bless her, she was asked about it, she said, she said: {He is from God, God blesses whom He wills without an account}} So the Messenger of God, may God bless him and grant him peace, sent to on me, Then the Messenger of God, may God bless him and grant him peace, ate and ate onAndFatimaAndGoodAndHusseinAnd all the husbands of the Prophet, may God’s prayers and peace be upon him, and all of his house until they were full, she said: The eyelid remained the same, so I expanded its remaining on all neighbors, and God made it a blessing and a lot of good.