Repentance is one of the topics on which the scholar Ibn Al -Qayyim spoke, may God have mercy on him in a number of his books.
Praise be to God, Lord of the worlds, and prayers and peace be upon the most honorable prophets and messengers, our Prophet Muhammad and his family and companions, but after: Repentance is one of the topics on which the scholar Ibn Al -Qayyim spoke, may God have mercy on him in a number of his books and I have gathered thanks to God and honored some of what he mentioned, I ask God The cream is to benefit everyone.
[كتاب: مفتاح دار السعادة]
The effects of repentance on the penitent:
Repentance requires wondering effects …
And consider how you find the heart dances with joy and you do not know the reason for that joy is what it is, and this is something that does not feel except the neighborhood of the heart.
So, then between these two joy, and see what is followed by the joy of winning guilt of the types of sorrows, worries, worries and calamities, so who buys the joy of an hour forever? And see what is followed by the joy of winning with obedience and sincere repentance from permanent, bliss, and good life, and balance between this and this, then choose what befits you and suits you. And everyone works like it
Kamal Al -Adami with sincere repentance:
Kamal Al -Adami in this house with sincere repentance, and in the hereafter by surviving the fire and entering Paradise, and this perfection is arranged on his first perfection
[ كتاب: مدارج السالكين في منازل السائرين]
Signs of the correct acceptable repentance:
The correct acceptable repentance has signs:
Including: To be after repentance is better than it was before sin.
Including: It is still the fear accompanying him, he does not secure the blink of an eye, so his fear continues until he hears the words of the Apostles to reject his soul: {﴿ Do not be afraid, nor be sad, and prevail }} [فصلت:30] There is fear.
And among them Breaks off his heart and cut him in regret and fear, and this is according to the greatness of the felony and its smallness. There is no doubt that the extreme fear of the great punishment requires the heading of the heart and its mutation..In this is the truth of repentance because it cuts off his heart with a sorrow of what is excessive of it and fear of its bad consequences, so whoever does not cut his heart in The world is what is excessive and fearful, it is cut off in the hereafter if the facts are entitled, and examine the reward of the obedient and the punishment of the sinners, so the heart must be cut either in this world or in the hereafter.
Including: a special fraction that takes place to the heart that is not similar to anything .. the heart breaks … With your strength, my weakness, and with you, and my mind, and this is my false false corner in your hands You have his eyes, and his heart has been humiliated.
This is one of the effects of acceptable repentance. Whoever does not find that … let them repent and return to its correction.
[كتاب: زاد المعاد في هدي خير العباد ]
The best days of the servant on his repentance to God and the acceptance of God, his repentance:
The best days of the servant at all and the best of them on the day of his repentance to God, and the acceptance of God, his repentance, because the Prophet, may God’s prayers and peace be upon him, said to the heel: ( Good news, the day you passed since your mother gave birth to you )))
If it is said: How is this day better than the day of his Islam? It was said: He is complementary for the day of his Islam, and from his fullness, on the day of his Islam, the beginning of his happiness, and the day of his repentance, its perfection and its completion.
[كتاب: إغاثة اللهفان في مصايد الشيطان]
Repentance and remorse from guilt:
The beloved was guilty of guilt, so he confessed, repents and regretted, prayed, steadfast and dismayed to the frightening of creation, which is monotheism and forgiveness, and the defect was removed from him, and guilt was forgiven, so the repentant was accepted, and he was opened from mercy and guidance every door, and we are the sons, and from his father, what is wrong.
Whoever was a generosity of repentance and forgiveness, he guided the best.
O Hasra Al -Moheb, who sold himself to non -lover at the first price, cheaply, and urgent lust, she went to her pleasure, and she continued her, and her benefit has passed and her harm remained, so the lust went and the hardness remained, the pleasure remained and the sorrow remained
[كتاب: مفتاح دار السعادة]
Whoever is afraid to be referred between him and repentance:
Whoever built his command that he does not forgive sin, does not give fear, and does not call God for lust, and he is a delightful joy that laughs at noon to the stomach if he is victorious with guilt, so this is what is afraid of him to be referred between him and repentance, and he does not succeed in it.
[كتاب: الروح]
Farah Al -Tabi, with a wonderful joy, is not due to the joy of disobedience to it at all:
The joy that takes place … with repentance, … a wonderful joy, not in relation to the joy of disobedience to it at all. If the sinner knew that the pleasure and joy of repentance exceeds the pleasure of disobedience and its joy, doubled, then the initiative to it is greater than his initiative to the pleasure of disobedience.
And here is a greater joy than all of this, and it is his joy when he left the world to God, if he sent the angels to him, they preached him to meet him, and the king of death said to him: Take out, O good spirit, it was in the good body, preach goodness with a spirit, a basil, and a Lord, who is not angry, go out satisfied with you: {﴿ Oh, the soul is the most reassured *, I will be satisfied with your Lord}} [الفجر:27_30] But here is something that must be alerted, which is that it does not reach that except after the slides, stroke and insulting that the mountains do not prove to her. The mind would have ordered it to altruism, so how and then and after it are types of joy, including: the prayer of the angels between the sky and the earth on his soul, including: opening the doors of heaven for him, including: the prayer of the angels of the sky on it, and its relatives are common to it to the second sky, so it opens to it, and its people prayed for it, and he will make it. Its approach is this to the seventh heaven, so how can her joy be able to do for her Lord, her guardian and her lover, so she stood in his hands and authorized her to prostrate and prostrated and then heard him, Glory be to Him, say, write his book in Al -Ali, then he will go with him, and he sees heaven and his seat in it and what God prepared for him and he throws his companions and his family and preached With him, they rejoice in him and rejoice in the Farah of the absentee, he will present to his family, so he finds them in the best case.
This is all before the greatest joy on the day of the bodies, by sitting in the shadow of the throne, and driving it from the pelvis, and his book took it with his right, the weight of his balance, the whiteness of his face, and gave him complete light, and people in darkness, and cut him off the bridge of hell without obstruction, and ending to the door of Heaven, and it was decorated for him In the situation, she received her treasury with welcome, peace and gospels, and his arrival on his homes, palaces, wives and secrets.
After that, another joy is neither estimated nor expressed, all these joys disappear at the time, but rather the people of the Sunnah believed in seeing the face of their Lord, blessed and exalted from above, and his peace be upon them, and to speak to them and his lecture to them.
Repentance when sleeping:
A person sits when he wants to sleep for God for an hour, he holds himself accountable for what he lost and praised in his day, then he renews a repentance for him between him and God. He died on repentance, and if he wakes up in the future, he woke up to work, is pleased to delay his term until his Lord resigned, and he will redeem what he missed.
And the servant is not more beneficial than this repentance, especially if it is after that by remembrance of God and the use of the Sunnah that was mentioned by the Messenger of God, may God bless him and grant him peace, when sleeping, so whoever wants God with goodness and jurisprudence for that, and there is no power except with God.
. [كتاب: الفوائد]
Repentance is like drinking the medicine for Al -Alail:
Repentance from guilt, as the medicine for the drug.
[كتاب: بدائع الفوائد]
Repentance is one of the sins that made the enemies harm him:
The stripping of repentance to God is one of the sins that his enemies have given upon him, … He did not refrain from the servant who harms him except with a sin that he knows or does not know, and what the servant does not know of his sins is more than what he knows from them, and what he forgets what he did and taught him more than what he mentions … For the servant, if he is overwhelmed and hurts, and his opponents are bound by something that is more beneficial to him than sincere repentance, and the sign of his happiness is to reflect his idea and his view of himself and his sins and disadvantages, so he works with it and repairing it and repentance from it … And God takes care of his victory, preserves and paying it, and it is necessary, so what is the most happy of a servant, and what Blessed her from descending it, and what its impact on it, but success and guidance is in the hands of God.
Written by/ Fahd bin Abdulaziz bin Abdullah Al -Shuwaikh