For the predecessor, may God have mercy on them, sayings of scarcity and miserliness, God bless you, and I gathered some of them, I ask God the Holy to benefit everyone.
Praise be to God, Lord of the worlds, and prayers and peace be upon the most honorable of the prophets and messengers, our Prophet Muhammad and his family and companions all … As for: miserliness and scarcity of vice morals, which a Muslim should avoid, and if it is a reality in it, he must strive himself in getting rid of them
For the predecessor, may God have mercy on them, sayings of scarcity and miserliness, God bless you, and I gathered some of them, I ask God the Holy to benefit everyone.
The difference between scarcity and miserliness:
& The scholar Al -Uthaymeen, may God have mercy on him, said: Shance is greed for others, as it is an attempt to take what is not for you.
And the scarce is the barrier with care, and the miser is the barrier without care.
The healthy heart that was delivered from the scarcity:
& The scholar Ibn al -Qayyim, may God have mercy on him, said: The healthy heart is the one who greeted polytheism, mule, hatred, envy, scarcity, arrogance, love of the world
Whoever takes money without his right, he is afflicted with the cash:
& The scholar Al -Uthaymeen, may God have mercy on him, said: Al -Qaeda: Everyone who takes money without his right, he is afflicted with scarcity, such as the one who eats and is not satisfied, does not benefit him from eating.
And he, may God have mercy on him, said: The forbidden gain, and if the money increases the quantity of it, then it will decrease how the blessing is removed from it, and it is thrown in the heart of its owner, so that it does not benefit from his money and God forbid.
Whoever lays out of scarcity has succeeded:
& Al -Hafiz Ibn Katheer, may God have mercy on him, said: Whoever is a lament of scarcity has succeeded and succeeds.
Shoes order miserliness:
& The scholar Ibn al -Qayyim, may God have mercy on him, said: The scarcity is keen on what is not in his hand, and if he gets his hand with a scarcity of him and he is disturbed by taking it out, then miserliness is the fruit of scarcity, and the scarcity orders miserliness, as the Prophet, may God’s prayers and peace be upon him, said: “ The scarcity
Sleeping the key to miserliness:
& The scholar Ibn al -Qayyim, may God have mercy on him: God Almighty has made for every good and evil a key and a door that enters from him, …. and made scarcity and care: the key to miserliness.
Dispute from misunderstanding in God:
& Ibn Abbas, may God be pleased with them, said: Cheese, miserliness, and care, instincts of badness that are combined with all the misfortune of God.
Dispute the one who adorns Satan:
& The scholar Abdul Rahman bin Nasser Al -Saadi, may God have mercy on him, said: Satan does not call only for every reprehensible character, so he calls a person to miserliness and constipation, and if he disobeyed him, he calls him to wasting and waste.
& The scholar Al -Uthaymeen, may God have mercy on him, said: The devil has an effect on the children of Adam, or in reluctance ….
Disbunity:
& Umm Al -Banin, the sister of Omar bin Abdulaziz, said: If the miser, if the miserliness was a shirt, it was wore, and if it was a path, I took it.
Disbum on:
& Muhammad ibn al -Mankdar, may God have mercy on him, said: It was said: If God wanted a people who are evil, God commanded them to spark them, and made their livelihoods with their hands with their minds.
Disbroning is ruined by Harb:
& The scholar Al -Saadi, may God have mercy on him, said: Disbrence bombed works, and ruins homes
Display from humiliation, bunny and smallness of the soul:
& The scholar Ibn al -Qayyim, may God have mercy on him, said: Lying, lies, betrayal, hypocrisy, cunning, deception, greed, dismay, cowardice, miserliness, impotence, laziness, and humiliation other than God, and so on, are all of the humiliation, slander, and smallness of the soul.
Dispute a disease that urges hypocrisy:
& Ibn Abd al -Barr said in the translation of Abu al -Aswad Al -Dawli: He was a mind, religion, tongue, statement, understanding, intelligence and firm
Sleeping stinging with money, cheese scarf with body, they are two parties:
& The scholar Ibn al -Qayyim, may God have mercy on him, said: Cheese and miserliness are two parties, because they are the lack of benefit with money and body, and they are one of the causes of pain, because the coward misses my beloved and great and muddles that are not attained except by giving and courage, and miserliness transforms between it and them as well, this creation is one of the greatest causes of pain.
& The scholar Al -Uthaymeen, may God have mercy on him, said: Dispute: scarcity of money, so the person does not exert money where he was praising his validity, and cowardice: scarcity of the soul, so he does not do himself where he asks for his soul, and whether this is in fighting, advice, or similar.
Al -Bakhla meeting:
& Bisher, may God have mercy on him, said: The meeting of the miserliness is an anguish on the hearts of the believers.
Display in the people of money from the ugliness:
&Al -Hakam bin Hisham Al -Aqili, may God have mercy on him, said that five ugly fatwa is said in the sheikh and the keenness in the asceticism, and the lack of modesty in the people of the reckoning, and the miserliness in the people of money, and the intensity in the Sultan.
Not marrying or dealing with the miser:
& Bishr bin Al -Harith Al -Hafi, may God have mercy on him, said: Do not marry the miser, and do not treat him.
Dispute against generosity:
& Al -Hafiz Ibn Hajar Al -Asqalani, may God have mercy on him, said: The generosity is from the total number of morals, but it is from most of them, and the miserliness against him.
The righteous man is not stingy:
& Hobeish bin Mabshar Al -Thaqafi said: I sat with Ahmed bin Hanbal and Yahya bin Mu’in, and people are available, so they agreed that they do not know a good man.
The sane person, if he does not know tolerance, is not known as miserliness:
& Imam Ibn Hibban, may God have mercy on him, said: It is obligatory for the sane person if he is not known as empty, not to be known as miserliness
Patience to treat miserliness:
& Talha bin Ubaydallah, may God be pleased with them, said: We find with our money what he finds, but we are patient
Zakat performance is a purity of miserliness:
& Imam Al -Ghazali, may God have mercy on him, said: Know that the path of the hereafter has a duties with his full functions: The first function: purification from the characteristic of miserliness, for it is from the dead, the Almighty said: ﴿ And whoever is the scarcity of himself, then they are the ones who are. [الحشر:9]
& The scholar Al -Uthaymeen, may God have mercy on him, said: Zakat has a great merit between God Almighty in his saying ﴿ Take from their mother ﴾ [التوبة:103] Two great benefits: purity and zakat, purity from sins, and from vice morals, such as miserliness
Display treatment:
& Imam Al -Ghazali, may God have mercy on him, said: It is treated … by looking at the death of the peers, and the length of their fatigue in collecting money, and its loss after them.
And the heart of the heart treats the boy that his Creator created his livelihood with him, and how many of a child did not inherit money from his father, and his condition is better than those who inherited? And that he knows that he collects money for his son, wants to leave his son well, and he turns to evil, and that his son, if he is a good and good, is sufficient, and if he is immoral, he will seek his money on disobedience and also treat his heart with a lot of meditation in the news mentioned in defamation of miserliness, praise of generosity, and what God promised him to miserliness of great punishment.
Among the beneficial medications: the frequent meditation in the conditions of the miserliness, the elaboration of the printing of them, and their psalm for it, for there is no stingy except for the miserliness of others, and each stinging is heavily from his companions.
He also treats his heart by thinking about the purposes of money? He does not keep money except as much as he needs, and the rest is saved for himself in the Hereafter, and he will have reward for him.
Written by / Fahd bin Abdulaziz bin Abdullah Al -Shuwaikh