From the virtue of justice in the judiciary
1-Justice is one of the reasons for entering Paradise
God Almighty said:Indeed, God commands justice and benevolence.(Al-Nahl: 90).
Interpretation of the verse:
God Almighty tells us that He commands His servants to do justice, which is fairness and balance, and He encourages people to do good[1].
God Almighty said:And be just, for God loves those who are just.(Al-Hujurat: 9).
Interpretation of the verse:
God Almighty commands His servants to be fair in what they do to one another[2].
Muslim narrated on the authority of Iyad bin Himar Al-Mujashi’iMay God be pleased with him,That the Messenger of GodMay God bless him and grant him peace,One day he said in his sermon: “Indeed, my Lord has commanded me to teach you what you are ignorant of, from what He has taught me on this day. Every property I have given to a slave is lawful, and indeed I created My servants as being pure. All of them, and the devils came to them and caused them to turn away from their religion, and I prohibited for them what I had made lawful for them, and I commanded them to associate with Me what I have not sent down any authority for it, but God looked at the people of the earth and detested them, the Arabs and the non-Arabs, except a remnant of the People of the Book, and He said: I sent you to test you and I will test you, and I sent down to you a book that cannot be washed away by water, which you may read while asleep and awake, and God has commanded me to I will burn the Quraysh, and I said: My Lord, when they will cut off my head and call it bread. He said: Extract them as they exhumed you, and conquer them and we will conquer you. And spend. So we will spend on you, and send an army, and we will send five like it, and fight with those who obey you and those who disobey you. He said: And the people of Paradise are three, with authority. He is just, charitable, and successful, and a merciful man with a tender heart to every relative and Muslim, and a chaste and self-sufficient man with his children. He said: And the people of Hell are five: the weak. The one who has no patience, those who are among you in consequence and do not seek family or wealth, and the traitor who has no hidden greed, and if he strikes, he will betray him. And a man who does not come in the morning or evening without deceiving you about your family and your money.-And he mentioned-Stinginess, lying, and immoral snoring.»[3].
Vocabulary meanings:
What this day taught me:That is, what God revealed to me on this day regarding him.
All the money I lost:That is, I gave it to him.
Slave:That is, one of My servants, and I have made him king, so he should not enter what is forbidden.
permissible:That is, no one can prohibit it on his own initiative, and prevent him from disposing of it as owners do their property.
And in the speech, it was deleted, that is, God Almighty said: Every property that I gave to a servant of My servants is lawful for him, and what is meant is denying what they forbade themselves of Al-Sa’ibah, Al-Wasila, Al-Buhairah, Al-Hami, and other things, and that it did not become forbidden by their prohibition, and all the wealth that the servant owned, it is lawful for him until a right is attached to it.
And the lake:It is the one that is forbidden to be milked for tyrants, so no one should milk it.And bulk:They would leave her to their gods, and nothing would be imposed on her.And the link:She is a she-camel who gave birth to two females, none of them having a male, and they used to leave her to their tyrants.And the protector:He is a camel stallion that strikes a numbered strike, and when he finishes his strike, they leave him to the tyrants, and they do not hold anything against him.
And I created My servants, all of them single-minded:That is, Muslims, and it was said: pure from sins, and it was said: upright and repentant to accept guidance.
And they:That is, my true servants, and this is an attempt to explain the reason for the misguidance of creation and their straying from the truth.
The devils accused:That is, they came to them with whispering.
So she alienated them from their religion:That is, it turned them away from their religion.
And it was forbidden to them:That is, demons.
What I have made lawful for them:Any of the lake, the bulk, the link, and the protector.
That they associate with Me that for which I have not sent down authority:That is, an argument and proof, and the meaning is something that does not include rational evidence or narration. If it had been one of them, it would have been clearGlory be to Him.
So he hated them:That is, I hate them, and I hate them the most, and the meaning is I hate them because of their bad deeds and the wickedness of their belief and agreement before the mission of Muhammad.May God bless him and grant him peaceOn polytheism.
unless Remnants of the People of the Book:Any group of Jesus’ peoplePeace be upon himThey remained committed to their religion without changing until they believed in our ProphetMay God bless him and grant him peace.
And he said:That is, God Almighty.
I sent you only:That is, I sent you, O MuhammadMay God bless him and grant him peace.
To afflict you:That is, I will test you by what appears from you in doing what I commanded you to do, such as conveying the message, and other things, such as striving for the sake of God as He is worthy of striving, and being patient in the name of God Almighty, and other things.
And I am afflicted with you:That is, your people, do they believe in you, or do they disbelieve?
Water cannot wash it away:That is, a book that is preserved in the hearts and does not fade away by washing the paper, or a book that continues to be circulated among people as long as the heavens and the earth exist and is not completely abrogated or forgotten, and the invalidation of its ruling, the abandonment of reading it, and turning away from it is expressed by washing its leaves with water, as a metaphor, or a book whose verses are clear, whose miracles are clear, which is not invalidated by unjust injustice, and is not refuted by opposing suspicions.
You read it Asleep and awake:That is, it becomes preserved for you in the states of sleep and wakefulness, and it was said: You read it easily and conveniently.
And God commanded me to burn:That is, your family.
Quraysh:That is, their infidels.
Then they make my head heavy and call it bread:That is, they crush it and break it, so it becomes like bread.
He said:That is, God to His ProphetMay God bless him and grant him peace.
Extract them:That is, the infidels of Quraysh.
As they extracted you:That is, as if they expelled you as a reward in agreement, even if there was a clear gap between the two expulsions, then their expelling it was false, and his expelling it to them was true..
And conquer them: That is, fight them.
We poke you: That is, we help you.
And spend: That is, whatever is your effort for the sake of God.
We will spend on you: That is, we will leave you in exchange for it in this world and the hereafter.
We will send five like it:That is, We send five times more angels to help them, as was done with Badr.
The people of Paradise are three: That is, three types.
Sultan: Any ruler.
instalment:That is fair.
Successful:AHe who prepared for him the means of goodness and opened for him the doors of righteousness.
And chaste: That is, one who avoids what is not permissible.
chaste: That is, from asking questions, relying on the Almighty King for his affairs and the affairs of his family.
The weak one who has no patience:That is, he has no opinion or reason to prevent him from committing what he should not do.
Those who are among you as a follower: That is, servants who have no ambition or ambition other than what they can fill their stomachs with in any way, and whose concerns do not go beyond that in terms of religious or worldly matters.
They do not seek a family:That is, they do not ask for a wife, so they turn away from what is permissible and commit what is forbidden.
And no money:That is, they do not ask for lawful money through toil and good earnings. It was said: They are the servants who are content with the doubts and forbidden things that are easier for them to take than what is permissible for them, and they have no call for anything beyond that in terms of family and money. It was said: They are the ones who go around the princes and serve them, and do not care in what way they eat and wear, lawful or unlawful? They have no desire for family or money, but rather limit themselves to food and drink.
And the traitor whose greed is not hidden: That is, nothing is hidden from him about what he could hope for.
And if it hits: So that he can hardly realize it.
Unless he betrayed him:That is, unless he seeks to investigate it and look into it until he finds it and betrays him.
And a man who does not go morning or evening without deceiving you about your family and your money: That is, because of your family and money.
And Al-Shanzir:That is, bad manners.
Obscene:That is, one who commits obscenity a lot, and the meaning is: despite his bad character, he is immoral in his words. Because of the overwhelming correlation between them.
Benefits from the above:
1-The necessity of justice and benevolence in everything.
2-Urging justice; God loves his family.
3-All money earned by a slave is permissible, except for what is proven to be forbidden by a legal text.
4-The danger of demons; They strive to mislead people and prohibit what God has made lawful for them.
5-Proving the two qualities of love and hatred for God AlmightyAs befits him.
6-God sent AlmightyNabihMay God bless him and grant him peace; To test him whether he will achieve what God has commanded, and be patient with the harm of the polytheists, or not? Will people follow him, or disobey him?
7-The Qur’an is preserved from change, alteration, and distortion.
8-Encouragement to possess the characteristics of the people of Paradise mentioned in the second hadith, which are justice, charity, mercy, gentleness of heart, and chastity.
9-Warning against assuming the characteristics of the people of Hell mentioned in the second hadith, which are not following the Sharia in what is permissible and forbidden, betrayal, deception, miserliness, and lying.