Forty nuclear explanation series
Hadith 34: “Whoever sees you is a denier, let him change it …”
F -elements:
• The narration of the hadith.
• The total meaning of the hadith.
• The benefits of talking and linking reality.
Sermon First
Praise be to God, we praise and seek help and seek forgiveness, and we seek refuge in God from the evils of ourselves and from the bad deeds of our deeds, whoever God guides is not misleading for him, and whoever is misleading, there is no guidance for him, and I bear witness that there is no god but God alone who has no partner, and I bear witness that Muhammad is His servant and Messenger.
﴿ O those who believe, fear God, the right to protect him, and do not die except when you are Muslims ﴾ [آل عمران: 102].
﴿ O people, fear your Lord, who created you from one soul, and created from her her husband, and he broadcast from them, many men, and the people of God And the Most Merciful, God was a sophistication ﴾ [النساء: 1].
﴿ O those who believe, fear God and say a steadfast saying * Your deeds are reconciled to you, and your sins are forgiven for you, and whoever obeys God and His Messenger, he has won a great victory ﴾ [الأحزاب: 70، 71], As for:
If the most sincere hadith is the book of God Almighty, and the best of guidance is the guidance of Muhammad, may God bless him and grant him peace, and the evil of matters is its conversations, and every updated heresy, and every innovation is a delusion, and every delusion in the fire. May God protect you and you from the fire.
On the authority of Abu Saeed Al -Khadri, may God be pleased with him, he said: I heard the Messenger of God, may God’s prayers and peace be upon him, says: “Whoever sees you is a denier, let him change it with his hand.[1].
The servants of God, This hadith is of great importance; Because it is one of the mosques of the word, may God bless him and grant him peace, stipulated that it is obligatory to deny the evil, and the evil against the known, which is all that the Sharia is nicknamed and forbids; For its corruption and harm from all beliefs, sayings, deeds and conditions. And God commanded to change the evil in his saying:﴿ And you have a nation that calls for good, and they are commanded by the well ﴾ [آل عمران: 104]. The fact that a group of people is the command and the end, in which there is an indication that the promotion of virtue and the prohibition of evil is a sufficient imposition. And if the evil is abundant and the people are forbidden; Society has corrupted, as society as a ship rides everyone, and spoilers should not be allowed to ruin it; Otherwise, everyone will drown, and may God bless them with punishment from him; Good and bad; The Almighty said:﴿ Let those who disagree with his command warn that they will suffer a temptation or a painful torment ﴾ [النور: 63].
What are the benefits that we benefit from this hadith?
We take advantage of this hadith for our reality the following:
1- Denial of evil by hand and tongue and its controls: He, may God’s prayers and peace be upon him, said: “Whoever sees you is a denier, let him change it with his hand, and if he cannot with his tongue,” the indication of the hadith in it is the necessity of denying the evil on every individual, then it is a imposition of an eye, for the will of advice to Muslims, but it is not necessary only to conditions and controls mentioned by the scholars; Including:
Science: Before denial of evil, it must be known that he is denied, so that he does not deny what is known or order what is denied, so the hypocrites who God said to them are likened to:﴿ The hypocrites and the hypocrites are some of them who are commanded by denial and forbidding from the well -being ﴾ [التوبة: 67]Scientists are not like others because of their knowledge of evil, and whoever suspects it, let the scholars ask before denial. The denier who denies it is the apparent prominent and not to search for it and spy on people, and to be a combination of it and not different in it; It is known to the scholars that: there is no denial in the issues of the dispute.
ability: That is, the person is able to remove the evil without this removal resulting in greater harm; Like someone who has authority or merit. The state, with its devices, has the ability more than others, and the dignitaries and notables of the country have the ability more than others, and the responsible for a specific sector has the ability to his employees more than others, and the father has the ability to his wife and children more than others, and so on. In the effect of some of the ancestors: “God is given the authority of the Sultan that does not give in the Qur’an.” That is, the Sultan is prohibited from committing the incest more than it prevents the Qur’an; Because some people are weak faith. If the policeman, for example, finds the law of traffic and traffic, but if he does not find it, the law violates.
Choose the best ways, time and patience: For the Almighty saying:﴿ Call to the path of your Lord with wisdom and good sermon, and their argument with what is good ﴾ [النحل: 125]. And taking into account kindness in denial and leaving rudeness and rudeness; He, may God’s prayers and peace be upon him, said: “Compassion is not in anything but its adultery, and it is not removed from anything except its affair.”[2]Those who lose wisdom, kindness, choosing the most appropriate phrases, and bringing people to their homes, spoiling more than they fit, then patience and dream must be done to the reaction of the invitee, and we have in the Messenger of God, may God bless him and grant him peace, and his companions in patience on the harm of the polytheists; Some of the predecessors said: “He does not order the good and forbids evil except those who were jurist in what he commands, jurist in what he forbids, as a companion in what he commands, as a companion in what he forbids, wisely in what he commands, in order to forbid him.”[3].
* Not to change the evil to a denier or chaos more than it: Like someone who is permissible to leave the Sultan on the pretext of committing some sins, the departure from it is not permissible, and it will result in a more general chaos that comes on green and dry, and the reality is the best witness to this. And if you know that the denial of the wine must be led to fighting and eagerness, it leaves this prohibition so that it does not have a greater spoil, and this is one of the legal rules. This is Ibn Taymiyyah, may God have mercy on him, said: “I and some of my companions passed through the time of the Tatars with a people who drink alcohol, so whoever was with me, so I denied it, and I said to him: God forbade alcohol, because it repels the remembrance of God and from prayer, and these people repel them from killing souls, captivity of the offspring, and taking money, so let them call them.”[4].
Thus, the jurisprudence of our scholars- the faithful brothers- was worked hard to agree on the permissible and forbidden, and know the good; To work and order it, know evil to warn it and warn it. O God, our jurisprudence in our religion, and our sight of what benefits us and what is harmful to us, and our last prayer is that praise be to God, Lord of the worlds.
The second sermon
Praise be to God, and enough, and may God bless him and grant him peace to His servant Al -Mustafa, his family and companions, and from their effects, As for:
From the benefits in the hadith as well:
2- Denial of evil in the heart imposed an eye on everyone: If the evil of the hand and the tongue requires ability and power, then the denial of the heart is in the capacity of everyone, and it does not have a reaction from the evil on it, then the hearts are not satisfied with it except God. And because it is the lowest ranks of denial, and a little impact and effective, one of the weakest faith; He, may God’s prayers and peace be upon him, said: “If he cannot, then his heart, and that is the weakest of faith.” And the benefit of denial of the heart is the lack of normalization of the soul with the evil, because the print with the evil is familiar with it and does not deny it and transform it into a gradient, then the one who is addicted to denial of evil in his heart will carry it on the gradient to the ranks of denial by hand and tongue if it is available, as well as preventing himself from indulging in it.
He, may God’s prayers and peace be upon him, said: “The temptations were exposed to the hearts of the width of the mats backward, so any heart I drink in which a black joke in it, and any heart that denies it in which a white joke (i.e. a point), until the heart becomes white like Safa, does not harm it as a sedition as long as the heavens and the earth, and the other is black, like a luminous. Inverted), he does not know known, nor is it denied, except for what he drinks from his whims »[5]. Whoever denies sedition and evil and does not respond to it, he left in his heart a white point until he becomes white, and whoever does not deny the evils and prints with them, his heart prevails, and the scales are turned with him; He becomes known and denial is known.
Oh God, make us among those who are well -known, who are forbidden to evil, and we have a purity in the heart. Amen.
(Supplication continuation).