Hadith: The Messenger of God, may God bless him and grant him peace, did not favor some of us over others
On the authority of Urwa, may God be pleased with him, he said: Aisha, may God be pleased with her, said: O my sister’s son, the Messenger of God, may God’s prayers and peace be upon him, did not favor some of us over others in the oath when he stayed with us, and there was rarely a day that he did not go around all of us, approaching every woman without… He will spend the night until he reaches that day, then he will spend the night there. It was narrated by Ahmad and Abu Dawud, and the pronunciation is his, and it was authenticated by Al-Hakim, and by Muslim, on the authority of Aisha, who said: When the Messenger of God, may God bless him and grant him peace, prayed the afternoon prayer, he would go to his wives and then approach them. Hadith.
Vocabulary:
We do not prefer each other in the department; That is: He does not have more than one of his wives, while he has made a shift for them.
Whoever stayed with us; That is: sitting with his wives in their homes.
It was less than a day; That is: It was rare for a day to pass by, may God bless him and grant him peace.
Except that he is roaming over us all; That is: except that it is happening to all of us in our homes.
He will approach every woman without politics; That is, he approaches each of his wives, kissing her or touching her without having intercourse with her.
Until he reaches that day; That is: until he reaches the house of the wife who is spending the night.
So he stays with her; That is, he stays at her house all night.
He went to his wives; That is, he approaches each of his wives when he passes by her room, so he kisses her or touches her without intercourse.
Hadith; That is: complete the conversation.
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Al-Hafiz said in his summary of Al-Habir: Hadith of Aisha: The Prophet, may God’s prayers and peace be upon him, used to go around all of us, kissing and touching, and when the time came for the one in whose house he was, he would stay with her; Ahmad, Abu Dawud, and Al-Bayhaqi, and Al-Hakim authenticated it. Ahmad’s wording is: There is not a day when he does not go around all of us, woman by woman, approaching and touching without touching, until he arrives at the one whose day it is, and stays there. Abu Dawud added at the beginning of it: He did not favor some of us over others in Part of his stay with us, and there was rarely a day that he did not go around all of us, approaching every woman without touching, until he reached the one whose day was and spent the night with her; Oh.
As for what the author referred to from the hadith of Aisha, may God be pleased with her, according to Muslim, his wording is on the authority of Abu Usama, on the authority of Hisham, on the authority of his father, on the authority of Aisha, who said: The Messenger of God, may God bless him and grant him peace, loved sweets and honey, so when he prayed the afternoon prayer, he would go to his wives and approach them, so he would enter upon them. Hafsa, so he retained more than he had previously retained, so I asked about that and was told: A woman from her people gave her a piece of honey, and she drank. The Messenger of God, may God bless him and grant him peace, had a drink from him, so I said: By God, we will be deceived by him. So I mentioned that to Sawda and said: If he enters you, he will come close to you, so say to him: O Messenger of God, you ate Maghafir, for he will say to you: No, so say to him: What is this smell? The Messenger of God, may God’s prayers and peace be upon him, found it difficult for him to experience wind, for he would say to you: Hafsa made me drink honey, so tell him: His bees have stung the aurfat, and I will say that to him, and you say it, O Safiya. When he entered upon Sawdah, she said: Sawdah says, “By the One there is no god.” Except him. I was almost going to do what you told me, and he was at the door different from you, so why? The Messenger of God, may God bless him and grant him peace, approached. She said: O Messenger of God, I ate Maghafir. He said: No. She said: What is this smell? He said: Hafsa gave me a drink of honey. She said: His bees drank the arafat, and when he entered upon me, I told him the same thing. Then he entered upon Safiyya, and she said the same thing. When he entered upon Hafsa, she said: O Messenger of God, shall I not give you a drink of it? He said: I have no need of it. She said: Sawda says: Glory be to God, by God we have forbidden it. She said: I told her: Be silent, and the work of the author, may God have mercy on him, feels that Muslim was the only one with this hadith. Al-Bukhari narrated it on the authority of Ali ibn Musahar, on the authority of Hisham ibn Urwa, on the authority of His father, on the authority of Aisha, may God be pleased with her, verbally: She said: The Messenger of God, may God’s prayers and peace be upon him, loved honey and sweets, and when he finished the afternoon prayer, he would go in to his wives and approach them. One of them, so he went to Hafsa bint Omar, and he retained more than he had ever had. I became jealous and asked about that, and I was told: A woman from her people gave her a piece of honey, so she gave the Prophet, may God bless him and grant him peace, a drink of it. I said: By God, we will deceive him, so I said to Sawda bint. Zam’a: He will approach you, so if he approaches you, say: Did you eat Maghafir? He will say to you: No, so say to him: What is this smell that I feel from you? He will say to you: Hafsa gave me a drink of honey, so tell him: His bees drank Al-Arafat, and I will say that and you, Safiyya, say that. She said, Sawda says: By God, he only stood up at the door, so I wanted to do what you ordered me to do better than you, so when he approached her, she said to him. Sawda: O Messenger of God, did you eat maghafir? He said: No. She said: What is this smell that I feel from you? He said: Hafsa gave me a drink of honey, and she said: His bees drank the arafat. When he turned to me, I told him the same thing. When he went to Safiya, she said the same to him. When he turned to Hafsa, she said: O Messenger of God, should I not give you a drink of it? He said: I have no need for it. She said: Sawda said: By God, we have forbidden it. I said to her: Be silent. His saying in the hadith: “Maghafir” is the plural of “Maghfir”, and “Maghfir” is a sweet gum that has an unpleasant smell, or it is similar to the glue that is found in dung – and it is one of the acids that camels graze on and benefit from. With it – it is said: I forgive the rimth: if that appears in it, and it has been said: The maghafir is also found in the thamam, salaam and talh, and this is confirmed by what was stated in this hadith. His bees grazed Arafat, and Arafat means a tree with gnats, and Al-Adahah means every tree that has thorns, and his saying in the hadith “jarsat” means it grazed and ate, and God knows best.
What is the benefit of this:
1- It is permissible for a husband to keep his wife company outside of her shift if he treats all his wives in the same way.
2- It is permissible to have sexual intercourse with the wife outside of her shift as long as the husband treats all his wives in the same way.
3- It is desirable for a man to caress all of his wives, without any preference in that regard.