Prayers: Fourth Branch: The time of evening prayer | ISLAMHUDAA

[مواقيت الصلوات]

The luxurious branch: the time of the evening of the evening

And this mentioned it by saying: (And to him: The time is for the second dawn, and it is: the imposed impulsive, and the last of it to the third of the night is the best).

And the words here are in the questions:

The first question: the time of the cruel, the choice of the fantasy is a start and a long time:

The time of the prayer of the evening begins – that is, the time of the selection – from the grains[1].

And the scholars differed at the time of the time of the east, the choice of the two sayings:

The first saying: It extends to the third of the night.

And this is the gold[2].

The second saying: It extends to the half of the night.

This is a narrator at the gossip, and a saying by the royalty, and the values ​​are at the Shafi’i[3].

The second question: the time that will be after the time of the choice of the prayer of the evening; Is it a lame or a jewel?

The scholars differed in this question on the three sayings:

The first saying: that if the time of the choice goes at the time of the lap, the time of the lamb to the outbreak of the second dawn.

And this is the gold, and it is the most beautiful of the companions, and many of them were cut off from it, and it is the gold of the scholars[4].

The second saying: It is when the time of the choice goes at the time of the seed until the second dawn.

And this is the gold of the Shafi’i, and it is a saying of the gossip[5].

The third saying: It is when the time is going to go out at the time of the time, and it will be blessed with its blessing, and it will be a judgment.

This is a saying for some of the gossip, and some Shafi’i[6].

The third question: When will it be time for the time?

And this reminded her of his saying: (At the time of the evening to the second dawn, and it is the impatient impurity).

The scholars differed in the end of the time of the evening on the three sayings:

The first saying: that it ends with the height of the second dawn, and it is: the hypocrisy, and no injustice after it.

And this is the gold, with the gossip, the royalty, and the Shafi’i[7].

And infer the conversation of Abu Qaddah May God be pleased with him: The Prophet May God bless him and grant him peace He said: “As for it, it is not in the day, but the severity is on the one who does not pray the prayer until it comes when the prayer of the last is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who does not He is a Muslim[8].

The second saying: It ends with the time of the time.

He said in (Al -Awsaf): ‌never‌With the exitA ‌time‌choiceAnd he is the back of the words of Al -Khuraqi, and one of the two impersonations by Ibn Abd al -Abdus.[9]And this is the saying of some of the Shafi’i[10].

This said in the precedent question; To attach him to the end of the time.

The third saying: that it ends with the half of the night.

And this is the time[11]May God have mercy on them, and He is the truth, if God wills; What follows:

Firstly: It is the phenomenon of the Qur’an, God said Blessed and exalted: ﴿ Fast prayer for the sun of the sun until the height of the night and the Qur’an of the dawn, for the Qur’an of the dawn was a witness ﴾ [الإسراء: 78]And the face of the significance: that God commanded the establishment of the prayer from the sun of the sun, that is: its corruption, (to the heavens of the night), and it is: Then he separated the glute to the dawn by saying:﴿ And the Qur’an of the dawn ﴾ [الإسراء: 78]; Because it is its contact with what it accepted, nor what is after it; For between her and between the last half of the night from the night, and between it and between the noon, the first half of the day is from the day. To extend the reader in it.

secondly: The hadith of Abd Allah ibn Amr May God be pleased with him: The Prophet May God bless him and grant him peace He said: “And I came up to the half of the night»[12].

Third: Jaber’s hadith May God be pleased with him: The Prophet May God bless him and grant him peace Gabriel came to him, and he said: He separated him … and then the evening came to him, and he said: He separated him, so he separated him when he was absent … When the half of the night went – or he said: The third of the night – the ritual of the evening »[13].

As for the hadith of Abu Qaddah May God be pleased with him In which he is: “As for it is not in the day,” He who said who said: The last time of the east, the second debauchery; There is no significance in it for what they went to; Because he is not on his divorce, but he is specialized in unanimity with the time of the time of the prayer of the dawn to the prayer of the back[14]; So it is for here; So if you show that the hadith of Abu Qatada May God be pleased with him There is no significance; So the duty of the return to the other evidence, and it is all denied that the time for the evening ends at the night of the night.[15].

The following question: the project of the last of the evening to the third of the night if it is easy:

And this reminded her of his saying: (And its delay to the third of the night is better if it is easy).

And from their evidence:

– The hadith of Abu Barza al -Aslami May God be pleased with him: The Prophet May God bless him and grant him peace: “He would like to delay the evening» agreed[16].

– And the hadith of Aisha May God be pleased with her She said: “The Prophet is gathered May God bless him and grant him peace The night of the night until the night of the night went, and until the people of the mosque slept, then he came out and prayed, and he said: He did not. Rawaya: “So the Messenger of God did not come out May God bless him and grant him peace Until Omar ibn al -Khattab said: The women and the Sabian slept.[17].

This is a clear and clear evidence that indicates that its delay is until the third of the night: the best.

But the author said May God have mercy on him: (If it is easy); If the fragmentation is the last, even if it is for some of the people; The scholars have disagreed with two sayings:

The first saying: it is devoted.

And this is correct from the gold, and a lot of the people of the hadith from the Shafi’i[18].

The second saying: It is not confused[19].

He said in (Al -Awsaf): “It is the way of the compiler, the explanation, and the owner (the bouncing), and others, and many of the people said: Relax, or take into account the situation[20].

benefit:

In the two health, I have been established on the authority of Abu Barza al -Aslami May God be pleased with him: The Prophet May God bless him and grant him peace: “He was hating sleep before it, and the hadith after it»[21].

In this hadith, two people:

The first question: the ruling of the sleep before the evening:

The scholars differed on the day before the prayer of the evening on the two sayings:

The first saying: the sleep is seen before the prayer of the evening is divorced.

This is correct from the gold, and the advisory[22].

The second saying: The sleep does not deny before the prayer of the evening, if it has someone who awakens it.

And the judge was chosen, and he was obligated to him in the collection, and it is the ghosts[23]And what is far away.

The second question: the ruling of the hadith after the prayer of the evening:

The scholars differed in the hadith after the prayer of the east on the two sayings:

The first saying: The hadith is distorted after it except in the matter of Muslims, or a work, or something that is easy, and the most correct.

And it is the gold of the money, and the advisory.[24].

The second saying: it is confused with people.

And this is a saying when the gossip[25].