In this noble verse, the wisdom of God -Glory be to Him -is evident; It is that this person, perhaps he actually wanted to betray you, and give some preparation for that, but God guided him, so he returned and renewed the covenant between him and himself .. “
This noble verse is established by the personality of the Muslim man, as long as he believes in Islam, it is represented by the Islamic values, so the first thing that a Muslim should enjoy is clear, honest and peaceful, with all people, whether they are Muslims, or non -Muslims, so it is not permissible for him to be treacherous, or lying, or to be slaughtered, but to be at risk, but to be at risk, but to be at risk, To be honest and clear.
God Almighty says: {As for you, you are afraid of a fictional people, so they will reject them with them, because God does not love the traitors [الأنفال: 58]. And betrayal}} It is only by vetoing the treaty, without having a profession, there is no betrayal. And if we say about )betrayal( It signed between two tariffs, and one of them must have seized a covenant between them. Otherwise, there is no betrayal; Because it is not a profession.
{And you are afraid of the people of imagination}}
But perhaps you pledged to a person, whether he was a Muslim, or a non -Muslim, on something, then doubts began to show around him that they will betray this era between you and him, and will betray you. Here you will take precaution, and consider that the covenant is nothing together between you.
Then, with the broadcast of strong signals to you, you are inevitably acceptable to challenge you to appear, and betray you; You may be drawn behind these data, and you precede him with a blow until you deter him from the treachery of you. This is an important point that the verse is alerted to, so it tells you that it is not permissible for you to do so; Because you will have betrayed your covenant with that person, whether he is a Muslim or an infidel, Islam does not invite you to record this person this person, or until he looks at you with a look that you are a traitor.
{So he rejected them}}
If there is doubts about an agreement between you and someone; {Fun}} To him, tell him and show him that the agreement between you and him has been resolved, and as of now it does not exist, as if it was not.
The word was chunky and branched in its connotations, but it all flows into the same sense, {So you are}}; To reject anyone, that is, he behaves about it in a way that shows him that what he is behavior, makes him ostracized by others, so that he may pay attention and fix his behavior.
And the ostrich is the opposite opposite, no one believes in something, and all people avoid it; Because they do not trust him in various aspects, so what you have turned it, the harm is signed. You know the traitor that you learned from him the signs of treachery, and you did not observe him until he comes to you, so you will be like someone who puts him as amen, and this is inappropriate for the behavior of the Muslim person; Because if you did that, he could have made you a traitor like him; Because the treaty still exists between you, and you did not work according to it. Therefore, the word fear came, and fear in this regard comes in the sense of extreme caution from the treacherous traitor, as it can oppress and transcend all human norms with cold blood, and commit horrific violations.
{Either you are afraid of a fictional people}}; So who betrays, he must be afraid of his oppression, and he will be calculated for him; Because it is an exile, and it is signed by what comes to mind and what does not occur to the mind. If this happens with you with someone you are afraid of {betrayal}}You have to act wisely; Because the situation is very sensitive, and it may lure you into a similar betrayal.
Here, God – Glory be to Him – guides you – the correct correct guidance, which is to tell him to solve the treaty; {So he brought them together}}; That is: you make it like you {Like}}He knows that you learned from him these signs, so you would be in front of the truth {Like}}.
And the word {So you are}}Extremely accurate; Because he may ask about the reason for the agreement, so the truth is not afraid of him, and he will be dismissed from it. Then he will back down from harm to you; Because it becomes aware that you knew what he hid for you, then he may fix himself after that, and begins a new page in his life, so you would have kept away from you from you, and also gave him an opportunity to reform.
{Like}}; That is, without being wronged by anything, so the solution to the agreement is equal, and not unfair, according to this divine guidance.
{God does not love the traitors}}
And if you see you something of hesitation, then the other part of the noble verse will be removed from you this hesitation, and this condition makes you mortgaged by God’s love for you, or his lack of love for you; God Almighty says: {God does not love the traitors}}. Those who betray their covenants with people, and do not reject {To them on the authority}}In the event of fear of treachery, they are met with treachery, and the underage is still in place.
Thus, it is permissible for it to be: God loves the deceased for their covenants, even with Muslims or with non -Muslims. Even in cases of war, the enemies may not be surprised by the launch of war, as long as the treaty is standing, as well as in the individual undertakes between people in various matters.
And the Prophet, may God’s prayers and peace be upon him, presented a good example in the relationship with the polytheists in the reconciliation of Al -Hudaybiyah, through the treaty with Suhail bin Amr, the representative of the polytheists; When Abu Jandal bin Suhail bin Amr came to the Prophet, may God’s prayers and peace be upon him, when he saw Sahil Abu Jandal, he rose to him, and he struck his face, and took his compassion; Then he said: Oh Muhammad; It has come[1] The judge is between me and between you before this comes to you. He said: You believed. So he made him to be repeated by his meal, and he would leave him to return him to Quraysh, and he made Abu Gandal to be shouted at his voice: Oh, the one who is a good Do you think about me in my debt? So that people increased to what they have, so the Messenger of God, may God’s prayers and peace be upon him, said: “O Abu Jandel; Be patient and reckon; For God has made you and those with you from the weakening, a vineyard and a way out, we have made us between us and between the people, and the people of God, and God bless you God bless you, and we are not in their» [2].
Jaafar bin Abi Talib, may God be pleased with him, rose between the hands of Al -Najashi, the king of Abyssinia, when he resorted to him with the early Muslims; Saying: “O king, we were the people of the people of ignorance, worship idols, eat the dead, come out of immorality, cut the wombs, and the neighborhoods of the neighborhood, and eat the strong from us, the weak, so God sent us a messenger from us, we know his lineage, his faith, his honesty and his chastity, so he called us to God to slander him and we are unaware, And idols, and he commanded the sincerity of the hadith, the performance of honesty, the good neighborhood, and the stopping of incest, blood and idols, and commanded us to pray, zakat and fasting, so our people are us, so they tortured us and our arts in our religion to return us to the worship of idols, and to take over what we used to be taken from the sins, so when they oppressed us and wronged us, and we were narrow In your neighborhood, and we hope that we would not be wronged, O king»[3].
The wisdom of God Almighty:
In this noble verse, the wisdom of God -Glory be to Him -is evident; It is that this person, perhaps he actually wanted to betray you, and give some preparation for that, but God guided him, so he returned and renewed the covenant between him and himself. He may also tell you what has happened with him, or perhaps anyone has brought him wrong information about you, so that he made you collide for an end to himself. Thus, you can be a statement that reduces the state of the quarrels between the two of you.
The other aspect of this wisdom is that this person, after he sees all this honesty from you, may be affected and reconsidered what he is from misguidance and shall be made to the truth.
{God does not love the traitors}} In general, in every time and place. And betrayal is not only with people, but even with God -Glory be to Him -so that a person breaks his covenant with God; God pledges to an order, then invalidates it, or even justifies for himself the reversal of the covenant in circumstances in which he discloses the weakness of his faith.
Treachery is an open and branching practice, and leads to each other, if someone spoke to you secretly, and you dispersed his secret, and you are famous for it, so you have betrayed it; Because he entrusted you with his secret, and the trust did not preserve, if someone has deposited money, then I denied it, whether all or part of it, then I betrayed him, if someone enters your house, and you looked at a forbidden look at his family, then he betrayed him, and God knows you that unfair look, for he is the one. {He knows the traitors of the eyes, and what is hidden from the breasts}} [غافر: 19].
And some people pursue espionage, participate in the gathering of people and convey their hadiths, and if they find nothing, they lure people until they are harmful, even if this graduate is a traitor, then your reversal of your era is considered a betrayal, then that is an affair, and your betrayal has another matter.
In our time, forms of betrayal and confusion were created, such as hunting what is going on between people through modern communication technologies, so someone claims that he wants to be a friend of you, and he will be affiliated with you until you accept him as a friend, and he is spying on what you say, and what is going on between you and your friends. He photographed and documented his goal in order to keep it, even if you delete that, so that it can be called electronic betrayal.
And the opening of the sound of the voice when exchanging the telephone conversation so that another person hears this hadith is a treachery as long as you did not authorize your speaker to do so, but this enters into the confusion.
How many people were harmed, as a result of what they have written in these means! How many people were subjected to violations and arrests because of this! How much these means were destroyed by people! All of this is the result of a person who claimed friendship and communication, presented a covenant with friendship, then betrayed his covenant and trembled with his friend.
The closing word:
The traitor is an ostracized and hated being, for the one who does not love God, who does not love him who believes in God, is a being of sincerity and ethics, so even those who are partners in treason, or those who support him, are not loyal to him, and at any moment that they are lost to be treacherous, as it is at any moment that he does not His children and relatives do not secure his betrayal, because he is professional to the picnic and the covenant of the covenant; {God does not love the traitors}}.
This is the religion that the foundations of its pillars are the one who said God – Glory be to Him – in the Qur’an: {And you are a great creation}} [القلم: 4]And testified to him; The true Muslim is the one who improves this religion, and is the best representative of it.
[1] Get: That is: I answered. The end in a strange effect: 4/440.
[2] Al -Rawd Nose, for Al -Suhaili, Achievement: 6/6463. The beginning and the end of Ibn Katheer, Al -Turki investigation: 6/6218.
[3] It was included by Ahmad (1740), Ibn Khuzaymah (2260), and Abu Naim in the Ornament of the Awliya, (1/115).
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author: Abdul Baqi Youssef