{"id":157457,"date":"2026-08-11T14:43:22","date_gmt":"2026-08-11T14:43:22","guid":{"rendered":"https:\/\/www.islamhudaa.com\/en\/?p=157457"},"modified":"2026-08-11T14:43:22","modified_gmt":"2026-08-11T14:43:22","slug":"interpretation-of-surah-al-imran-verses-1-2","status":"publish","type":"post","link":"https:\/\/www.islamhudaa.com\/en\/interpretation-of-surah-al-imran-verses-1-2\/","title":{"rendered":"Interpretation of Surah Al Imran, verses (1-2) | ISLAMHUDAA "},"content":{"rendered":"

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Interpretation of Surah Al Imran, verses (1-2)<\/span><\/h2>\n

﴿<\/span>Pain<\/span>*<\/span> <\/strong>God<\/span><\/strong> <\/strong>No<\/span><\/strong> <\/strong>God<\/span><\/strong> <\/strong>Except<\/span><\/strong> <\/strong>He<\/span><\/strong> <\/strong>The neighborhood<\/span><\/strong> <\/strong>Al-Qayyum<\/span><\/strong>﴾<\/span><\/h2>\n

﴿Pain<\/span>﴾ [Al Imran: 1]<\/strong>.<\/p>\n

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God Almighty knows best what He wants, and it is one of the similarities that God Almighty influenced by His knowledge, but it contains a reference to the miraculous nature of the Qur’an. It was used to challenge the polytheists, so they were unable to oppose it. It is composed of these letters from which the Arabic language is composed. For this reason, most of the surahs are Opening with these letters, after which the Noble Qur’an is mentioned, praised, and explained its miraculousness, and that it is a truth about which there is no doubt.[1]<\/a>.<\/p>\n

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﴿Allah, there is no god but He, the Ever-Living, the Ever-Subsisting<\/span>(Surat Al Imran: 2).<\/p>\n

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(God, there is no god but Him<\/span>That is: there is no one to be truly worshiped except Him.[2]<\/a>.<\/p>\n

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(The neighborhood<\/span>) The everlasting one who never dies[3]<\/a>As God Almighty said:Everyone on it is mortal<\/span>*<\/span>And the face of your Lord remains the Possessor of majesty and honor.<\/span>(Al-Rahman: 26-27), and he said:Everything is perishing except His face<\/span>﴾ [Al-Qasas: 88].<\/p>\n

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(Al-Qayyum<\/span>) The one who manages the affairs of creation in creating them and providing for them.[4]<\/a>.<\/p>\n

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[1]<\/a>See: Tafsir Ibn Kathir (1\/160), Tafsir al-Uthaymeen – Al-Fatihah and Al-Baqarah (1\/21-24).<\/div>\n

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[2]<\/a>See: Tafsir al-Tabari (20\/357), Fath al-Qadir by al-Shawkani (1\/311).<\/div>\n

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[3]<\/a>See: Tafsir al-Tabari (5\/176-177), Tafsir al-Khazen (1\/223).<\/div>\n

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[4]<\/a>See: Al-Wajeez by Al-Wahidi (p. 182).<\/div>\n

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