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NEW ARTICLE: Life Without God: The Implications of Atheism (Part 5 of 5)


LIfe-Without-God-Part-5.jpgInevitably, if we do not
worship God, we end up worshipping other ‘gods’.  Think about it.  Our
partners, our bosses, our teachers, our friends, the societies we live in, and
even our own desires ‘enslave’ us in some way.  Take, for example, social norms. 
Many of us define beauty based on social pressures.  We may have a range of
likes and dislikes, but these are shaped by others.  Ask yourself, why are you
wearing these trousers or this skirt? Saying you like it is a shallow response;
the point is, why do you like it? If we keep on probing in
this way, many will end up admitting “because other people think it looks nice”. 
Unfortunately, we’ve all been influenced by the endless adverts and peer
pressure that bombard us.

In this respect we have many ‘masters’ and they all want
something from us.  They are all ‘at odds with each other’, and we end up
living confused, unfulfilled lives.  God, who knows us better than we know
ourselves, who loves us more than our mothers love us, is telling us that He is
our true master, and only by worshipping Him alone will we truly free

The Muslim writer Yasmin Mogahed explains in her
book, Reclaim
Your Heart,
 that anything other than God is weak and feeble,
and that our freedom lies in worshipping Him:

“Every time you run after, seek, or petition something
weak or feeble… you too become weak or feeble.  Even if you do reach that which
you seek, it will never be enough.  You will soon need to seek something else. 
You will never reach true contentment or satisfaction.  That is why we live in
a world of trade-ins and upgrades.  Your phone, your car, your computer, your
woman, your man, can always be traded in for a newer, better model.  However,
there is a freedom from that slavery.  When the object upon which you place all
your weight is unshaking, unbreakable, and unending, you cannot fall.”[1]

The next question is: Where are we going? We
have a choice: to embrace God’s eternal, unbounded mercy, or to run away from
it.  Accepting His mercy, by responding to His message, and obeying,
worshipping and loving Him will facilitate our eternal happiness in paradise.  Rejecting
and running away from God’s mercy necessitates that we end up in a place devoid
of His love, a place of unhappiness—hell.  So we have a choice.  Either we
decide to embrace His mercy or try to escape from it.  We have the free will to
choose.  Even though God wants good for us, He does not force us to make the
right choices.  The choices we make in this life will shape our lives after we

“…and when that Day comes, no soul will speak except by His
permission, and some of them will be wretched and some happy.” (Quran 11:105)

“There they will stay—a happy home and resting place!” (Quran 25:75)

Since our ultimate purpose is to worship God, we must
establish our natural balance to find out who we really are.  When we worship
God, we free ourselves, and find ourselves.  If we do not, we are forgetting
what makes us human (see Chapter 15):

“And be not like those who forgot God, so He made them forget
themselves.” (Quran 59:19) 

In summary, atheism cannot provide profound answers for
our existence, and therefore real, meaningful happiness can never be achieved. 
If someone argues that they are happy under atheism, I would argue it is a
drunken type of happiness.  They only sober up when they start thinking deeply
about their own existence.  Even if they have attempted to find the answers and
have settled with not knowing—or being sceptical about the available
responses—they will still not achieve ultimate happiness.  Compare the person
who knows why they exist and where they are going with the one who does not.  Their
conditions are not the same, even if they both claim to be happy.

This chapter has clearly shown the logical implications
of denying God.  While atheists are emotionally justified in believing their
lives have a sense of ultimate value, hope, happiness and purpose, the point is
clear: intellectually they are groundless.  Even Richard Dawkins appreciates
the logical implications of naturalism.  He argues that under naturalism,
everything is meaningless and based on pitiless indifference:

“On the contrary, if the universe were just electrons
and selfish genes, meaningless tragedies like the crashing of this bus are
exactly what we should expect, along with equally meaningless good fortune. 
Such a universe would be neither evil nor good in intention.  It would manifest
no intentions of any kind.  In a universe of blind physical forces and genetic
replication, some people are going to get hurt, other people are going to get
lucky, and you won’t find any rhyme or reason in it, nor any justice.  The
universe we observe has precisely the properties we should expect if there is,
at bottom, no design, no purpose, no evil and no good, nothing but blind,
pitiless indifference.”[2]

A universe made up of non-rational, blind, cold physical
stuff is not concerned with our emotions.  Only God can provide the
intellectual justification for the things that define our humanity.

        Last updated 21 May 2019.  Taken and adapted
from my book “The Divine Reality: God, Islam The Mirage of Atheism”.  You
can purchase the book here.


Mogahed, Y.  (2015) Reclaim Your Heart.  2nd Edition.  San Clemente, CA: FB
Publishing, p.  55.

Dawkins, R.  (2001) River Out of Eden: A Darwinian View of Life.  London:
Phoenix, p.  155.


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