Praise
be to Allah
These words are
a correct statement made with a bad or twisted intention. It is true that
Allah does not occupy space in heaven, nor does He – may He be exalted –
occupy space among the angels. What is wrong here is the conclusion he wants
to reach, which is the denial that Allah, may He be exalted, is above His
creation, and giving people the false impression that if Ahl as-Sunnah
wa’l-Jamaa‘ah say that Allah, may He be exalted, is “in heaven [fi’s-samaa’]”,
what is meant is that the heaven contains Him or encompasses Him. No one of
Ahl as-Sunnah says such a thing.
Ahl as-Sunnah do
not say that Allah, may He be exalted, is “in heaven [fi’s-samaa’]”
on the basis of some line of poetry or eloquent literary text; rather they
say that, and believe it, on the basis of what Allah, may He be exalted,
says about Himself, and what the Messenger (blessings and peace of Allah be
upon him) said.
For more
information on some of the evidence for Allah, may He be exalted, being
above His creation, please see the answers to questions no.
992 and 124469.
To refute the
specious argument mentioned in the question, we say: The word samaa’
(heaven, sky) has two meanings: (i) being high or exalted and (ii) the
well-known physical entity which is the “the heaven raised high” (cf. 52:5).
When Ahl as-Sunnah say that Allah is in heaven, what is meant is by heaven
here is being high, exalted, above all things [and not in a physical
location].
However, when
the word samaa’ is used to refer to the physical firmament, then what is
meant by “in” (fi) is “above” (‘ala).
Al-Haafiz Ibn
‘Abd al-Barr (may Allah have mercy on him) said:
The words
(interpretation of the meaning) “Do
you feel secure that He who [is] in the heaven would not cause the earth to
swallow you”[
al-Mulk 67:16]
mean: He Who is above the heavens, that is, above the Throne.
The word fi
(“in”) may mean ‘ala (above). In the verse in which Allah, may He be
exalted, says (interpretation of the meaning): “So travel freely, [O
disbelievers], in [fi] the land [during] four months” [at-Tawbah 9:2],
the word fi (lit. “in”) means on (‘ala) the land. End quote.
At-Tamheed
(7/130).
Shaykh Muhammad
ibn Saalih al-‘Uthaymeen (may Allah have mercy on him) said:
What is meant by
Allah being in heaven [fi’s-samaa’] is that He is above the heavens,
so the word fi (lit. in) in this instance means ‘ala (above),
as is seen in the verse in which He, may He be exalted, says (interpretation
of the meaning): “Say, Travel in (fi) the land” [al-An‘aam 6:11].
Here fi (in) means ‘ala (on).
It may be that
fi (in) refers to time or place; in this case the word samaa’ (translated
above as heaven) refers to being high or exalted. In that case, what is
meant is that Allah is on high.
The meaning of
time or place is not appropriate in the phrase fi’s-samaa’ if what is
meant by samaa’ is the physical entity or firmament, because that may give
the impression that the sky or heaven (as-samaa’) is encompassing
Allah, and this meaning is wrong, for Allah is too great to be encompassed
by anything that He has created. End quote.
Majmoo‘ Fataawa
ash-Shaykh al-‘Uthaymeen
(4/283)
Shaykh al-Islam
Ibn Taymiyah (may Allah have mercy on him) said:
When the early
generations (salaf), the leading scholars (imams) and all the Sunni scholars
say that Allah is “above the Throne” or that He is “in heaven [fi’s-samaa’],
above all things”, they are not saying that there is something that
encompasses Him or contains Him, or that there is some place where He is, ,
glorified and exalted be He far above that. Rather He is above all things,
and He has no need of all things; rather all things are in need of Him. He
is far above all things, and He is the One Who is holding the Throne and the
bearers of the Throne, by His might and power. Every created being is in
need of Him, and He has no need of the Throne or of any created being.
With regard to
what we see in the Qur’an and Sunnah of the words “Do
you feel secure that He who [is] in the heaven would not …”[
al-Mulk 67:16],
and the like, some may understand from it that the word samaa’
(heaven) refers to the lofty created things, the Throne and everything
beneath it, so they say that the phrase “in heaven (fi’s-samaa’)”
means “above the heaven (‘ala’as-samaa’)”, similar to the verse
(interpretation of the meaning), “Say, Travel in (fi) the land” [al-An‘aam
6:11] meaning travel on the land.
There is no need
for all this discussion; rather the word samaa’ refers to anything that is
high or lofty, and it does not refer to any specific physical entity. The
phrase fi’s-samaa’ [translated as “in heaven”] refers to being up or
above, as opposed to being down or beneath.
So Allah is the
Exalted, the Most High, and His is all highness and exaltedness; He is above
the Throne, and there is none but Him, the Exalted, the Most High, glorified
and exalted be He. End quote.
Majmoo‘ al-Fataawa
(16/100-101).
And Allah knows
best.